Sir James Fitzjames Stephens, Liberty, Equality, Fraternity Retribution and the innocent But the issue of the execution of innocent persons is also a problem for the retribution argument - if there is a serious risk of executing the innocent then one of the key principles of retribution - that people should get what they deserve and therefore only what they deserve - is violated by the current implementation of capital punishment in the USA, and any other country where errors have taken place.
In the same way many people feel that the death penalty is an inappropriate for a modern civilised society to respond to even the most dreadful crimes. Some people argue that one may as well punish innocent people; it will have the same effect.
In a survey was conducted for the UN to determine the relation between the death penalty and homicide rates. Top Failure to deter The death penalty doesn't seem to deter people from committing serious violent crimes.
To put it more formally: it is wrong to impose capital punishment on those who have at best a marginal capacity for deliberation and for moral agency. Threats of punishment realign those demands by making it irrational for self-interested individuals to break the law.
The first flaw is that it requires medical personnel being directly involved in killing rather than just checking that the execution has terminated life.
Doing so would surely slash the crime rate, yet most people would judge it to be wrong. Since the death penalty was reinstated inpeople sentenced oto capital punishment have been liberated after evidence of their innocence David and Joshua.
After all, imagine if we threatened execution for all crimes, including minor traffic violations, theft, and tax fraud. Arthur Koestler and Clarence Darrow argued that human beings never act freely and thus should not be punished for even the most horrific crimes.
However, I believe that the money used for death penalties can be used for other more important things.
However this media circus takes over the spectacle of public execution in teaching the public lessons about justice, retribution, and personal responsibility for one's own actions.